Hudson taylor and the china inland mission

The China Inland Mission lost more members than any other agency: 58 adults and 21 children were killed. However, inwhen the allied nations were demanding compensation from the Chinese government, Hudson Taylor refused to accept payment for loss of property or life in order to demonstrate the meekness of Christ to the Chinese. In the same year, Dixon Edward Hoste was appointed to the directorship of the mission.

Growth amid war and revolution [ edit ] The early s saw great expansion of missionary activity in China following the Boxer Rebellion, during the Revolution of and the establishment of the Chinese Republic. William Whiting Bordenwealthy heir of the Borden, Inc. He died in Egypt while still in training. A musician and an engineer named James O.

Fraser was the first to bring the Gospel message to the Lisu tribes of Yunnan in southwest China. This resulted in phenomenal church growth among the various tribes in the area that has endured to the 21st century. The Warlord period brought widespread lawlessness to China and missionary work was often dangerous or deadly. John and Betty Stam were a young couple who were murdered in by Communist soldiers.

Their biography, "The Triumph of John and Betty Stam", inspired a generation of missionaries to follow in the same steps of service despite the trials of war and persecution that raged in China in the s and s. We continue to move forward with a pioneering spirit and a consistent vision to see an authentic Christian church and witness flourish across East Asia and beyond.

We do that In partnership with local churches, worldwide. By the Opium Wars break out and Protestant missionaries entering China in the 19th century find evangelization work to be restricted and slow-going. Taylor leaves China and God burdens his heart for the millions yet to be evangelized inland. Taylor resigns from the Chinese Evangelization Society.

By the end of24 workers are active in four stations across inland China. In response, God provides 73 new workers within three years. Shortly after she was born, the Taylors took over all of the operations at the hospital in Ningbo that had been run by William Parker. Not China, but Christ. Can we do too much for Him? Can we do enough for such a precious Saviour?

The Taylors sailed back to England aboard the tea clipper Jubilee along with their daughter, Grace and a young man, Wang Laijun, from the Bridge Street church in Ningbo, who would help with the Bible translation work that would continue in England. He completed his diploma and a course in midwifery at the Royal London Hospital with the Royal College of Surgeons inand with Maria's help, wrote a book called China's Spiritual Need and Claims in which was instrumental in generating sympathy for China and volunteers for the mission field, who began to go out inthe first being James Joseph Meadows.

During this time he became friends with Charles Haddon Spurgeon, who pastored the Metropolitan Tabernacle and became a lifelong supporter of Taylor.

Hudson taylor and the china inland mission

Also, the Taylors hosted the young Thomas John Barnardo at their house as a potential missionary candidate between — Their second child, Herbert, was born in London in More children were born to the Taylors, in Frederick, in Samuel, and in Jane, who died at birth. On 25 Juneat Brighton, Taylor definitely dedicated himself to God for the founding of a new society to undertake the evangelisation of the "unreached" inland provinces of China.

The following summary by Taylor came to be held as the core values of the CIM in what came to be a classic description of future faith missions: Object. The Mission is Evangelical, and embraces members of all the leading denominations of Christians. Methods somewhat unusual and peculiar were adopted for working the newly-proposed organisation.

Taylor stamped his own philosophy of life and work on the CIM: sole dependence on God financially, with no guaranteed salary; close identification with the Chinese in their way of life; administration based in China itself rather than in Great Britain; an evangelical, nondenominational faith; and an emphasis upon diffusing the gospel as widely as possible through all of China.

The last led him to encourage single women to live in the interior of China, a step widely criticized by other mission societies. Although often absent from China, Taylor kept in close touch with his many missionaries, and where possible, continued to engage in missionary activity.